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Wearing the Letter P: Polish Women as Forced Laborers in Nazi Germany, 1939-1945 ;Shows Parallels of the Experiences of Poles and Jews in Nazi Germany. Unmentioned Forced Labor as Passive Genocide,

jan peczkis|Sunday, May 7, 2017

SOME FACTS ON POLISH SLAVE LABOR FOR THE GERMANS

Author Knab cites German historian Ulrich Herbert. He stated that over 7.6 million foreign workers were registered for the territory of the Greater German Reich. Of these, 1.7 million were Poles (not including POWs), with over half of them female, and with an average age about twenty. (p. 36).




Author Knab cites German historian Ulrich Herbert. He stated that over 7.6 million foreign workers were registered for the territory of the Greater German Reich. Of these, 1.7 million were Poles (not including POWs), with over half of them female, and with an average age about twenty. (p. 36).

LIKE POLES LIKE JEWS

Although Poles and Jews Were “Unequal Victims” of the Nazis in the group sense, their respective experiences overlapped considerably. For instance, both had to wear humiliating identification. In March 1940, the March Decrees on Poles, the POLENERLASSE, had been enacted by the Nazi authorities. They required that Poles wear the “P”, be as segregated from Germans as possible, and be strictly forbidden to have intimate relations with Germans. (pp. 62-65; See also pp. 87-89). Not mentioned is the fact that the POLENERLASSE were parallel to the Nuremberg Laws for Jews.

A juxtaposition of the Polish and Jewish experience in Nazi Germany was recounted by a defiant Polish forced laborer—then 13 year-old Leokadia Dyczynska, “At the police station, they gave us the letter “P”, threatening us with heavy punishment if we failed to wear them on our breasts. The Jews have the star, we have the letter “P”. We are going to wear this symbol. We are not ashamed to be Poles.” (p. 63).

Another juxtaposition of Poles and Jews occurred as follows, “By December 1940, the Trustee for Labor ordered that ‘Poles, like Jews, should be excluded from receiving a Christmas bonus…’” (p. 115).

Some German physicians were so racist that they refused to treat Poles—in violation of medical ethics and the Hippocratic Oath. (p. 153). Many ill Polish forced laborers were euthanized. (pp. 160-on).

The systematic degradation of Poles was intentional. It included Poles being housed with animals in barns. (p. 74). No one knows how many Polish forced laborers died in captivity, but the number is considerable. (p. 168).

PASSIVE GENOCIDE: REDUCING THE OVERALL POLISH BIRTH RATE

The removal of Poles from German-occupied Poland was not done solely to satisfy the need for workers. It also served a passive-genocidal purpose: It reduced the population of young adult Poles of prime childbearing age. The foregoing consideration is not mentioned in this book, and I do so for the benefit of the reader.

Various measures then drastically reduced the birthrate among the deportees. In Germany, Polish forced laborers were not allowed to marry. (p. 182). Pregnant Polish women were often forced to have abortions (pp. 180-on), and no one knows how many Polish women thus lost their children. (p. 185). In addition, no one knows how many pregnant Polish women committed suicide. (p. 182). Infant homes were established for the care of Polish babies while their mothers worked. The infants usually died in a matter of a few weeks from neglect. The infant homes could have numbered in the thousands throughout the Third Reich. (p. 213).
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