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An Eye-Opening Expose of Jan Tomasz Gross and the Agenda behind Him,

Monday, September 26, 2011
This Polish-language book is titled: 100 FALSEHOODS OF J. T. GROSS ON JEDWABNE AND THE JEWISH NEIGHBORS. It is nothing less than a mini-encyclopedia of prewar Polish-Jewish relations, and it's a shame that this work hasn't been translated into English. The objective reader, whether or not in agreement with Jerzy Robert Nowak, will have to recognize that Nowak has written a much more scholarly book than any of the Polonophobic screeds of Jan Gross. >>more...

Minority Problems: A Textbook of Readings in Intergroup Relations

Friday, September 16, 2011
This anthology surveys the experiences of African Americans, Puerto Ricans, Mexican-Americans, Indians (Native Americans), Gypsies (Sinti and Roma), Jewish-Americans, and Japanese Americans. Significantly, there is very little on European ethnics. >>more...

Poland and the Poles / by A. Bruce Boswell...with Twenty-One Illustrations and Three Maps

Friday, September 16, 2011
Boswell was a research fellow in Polish at the University of Liverpool. Owing to its scope, I can only touch on a few items.

Even when subject to the Partitions, the Poles continued to affirm human liberty: "In fact, Poland, in 1794, was the first nation outside Western Europe to declare all its peasants free. This was not done in Prussia til 1823, in Austria till 1848, and in Russia till 1861." (p. 84). >>more...

Arytmetyka Sił w Drugiej Wojnie Światowej w Europie

Sunday, September 11, 2011
Arytmetyka sił w drugiej wojnie światowej w Europie była wynikiem decyzji Polaków w czasie pertraktacji z Hitlerem rozpoczętych w dniu 5 sierpnia 1935, kiedy Hitler oświadczył, że stosunki z Polską są dla Niemiec pierwszorzędnej wagi a zwłaszcza pakt anty-sowiecko kooperacja sił wojskowych etc. Wcześniej w czasie pobytu w więzieniu w Landsbergu w Bawarii, w 1925 roku, kiedy Hitler dyktował Rudolfowi Hess’owi treść książki „Mein Kampf” otrzymał on pouczenia od generała majora w stanie spoczynku, profesora geopolityki Karla Ensta Haushofera (ur. w 1869). Generał Karl Hauhoer popełnił samobójstwo 10go marca 1946 z powodu poczucia współwiny w formułowaniu planów Hitlera, których wykonanie doprowadziło Niemcy do katastrofy w 1945 roku u progu epoki nuklearnej i tym samym zniszczenie niemieckich ambicji imperialnych >>more...

On the Edge of Destruction: Jews of Poland Between the Two World Wars (Paperback)

Monday, September 5, 2011
Celia Heller combines a great deal of detail on Jewish life in prewar Poland with an over-reliance on selectively negative anecdotes, from individual Jews, archived in the YIVO Institute, and her complete avoidance of anecdotes from the Polish side. How about, for instance, some testimonies of Poles who had been driven out of business, and reduced to penury, by unfair Jewish competition? >>more...

The Przytyk Pogrom in pre-WWII Poland: the Untold StoryPogrom? Zajscia polsko-zydowskie w Przytyku 9 marca 1936 r. : Mity, Fakty, Dokumenty (Polish and English Edition)

Monday, September 5, 2011
Przytyk needs re-evaluation because of the likes of Heller's ON THE EDGE OF DESTRUCTION (p. 19). The English-language title of this book is: Pogrom? The Polish-Jewish Incident at Przytyk on March 9, 1936. Myths, Facts, and Documents. It contains an English summary (pp. 369-372). >>more...

Jedwabne Eyewitnesses Debunk the Falsehoods of Jan T. Gross,

Monday, September 5, 2011
JEDWABNE AS SEEN BY EYEWITNESSES is the title of this Polish-language book, whose author is a Polish priest.

When the Soviets invaded the area in 1939 as part of the German-Soviet conquest of Poland, eyewitness Janina Biedrzycka reports seeing many of Jedwabne's Jews collaborating with the Soviets in the identification and mass arrests of Poles. (p. 14). Eyewitness Genowefa Malczynska recounts how her home had been approached, at night, by two NKVD men and two Jews working for them. (p. 55). More on this later. >>more...

The Warriors: My Life As A Jewish Soviet Partisan (Religion, Theology, and the Holocaust)

Monday, September 5, 2011
A first-hand account that gives special attention to the author's experience among predominantly non-Jewish partisans in Soviet Russia, where he confronted anti-Semitism while facing a common enemy. >>more...

The Jews in Poland: Official reports of the American and British investigatingcommisions

Monday, September 5, 2011
I focus on Samuel and Wright. For more, see the the Peczkis reviews of All in a life-time, and Poland and the Minority Races (Eastern Europe Collection Series).

Western press accounts spoke of thousands of Jews killed in Polish pogroms. (The Situation, p. 57). (90% of these turned out to be unfounded: ibid, p. 56). Vicious Polonophobic screeds were circulated. (reprint, p. 49). The actual death toll, a few hundred, was equated with the Turkish massacres of hundreds of thousands of Armenians. (Letter, p. 53). Kempczynski criticized what is essentially Jewish-suffering-is-special thinking, citing the ongoing hostilities between many different peoples against each other: "Yet none of these nations has raised the cry: `pogrom.' Bloodshed, licentiousness, robbery is a natural outcome of war." (p. 54). >>more...

Conflicts Across the Atlantic: Essays on Polish-Jewish Relations in the United States During World War I and in the Interwar Years

Monday, September 5, 2011
The informed reader of this scholarly work may be struck by the similarities that exist between post-WWII attacks on Poland, which center on Polish conduct during the Holocaust, and similar attacks around the time of WWI. They are amazing.

Since time immemorial, a profound disconnect has existed between the two communities, both in Poland and the USA. Kapiszewski cites a 1906 study by Beatrice Baskerville, who wrote: "`Which side was the more to blame at the beginning...it is difficult to say...there has been a good deal to forgive on both sides, and today, at any rate, Jews are as anti-Polish as the Poles are anti-Semitic. Jews do not want to assimilate, they do not want to blend their interests with the interests of the rest of the community. They are striving to assert their national individually, to live their own lives and attain their own ends, all three of which, are as far removed from Slavonic ideals as the twilight from dawn, as night from day.'" (p. 25). >>more...
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